Tantra
What is Tantra?
Definition and Origins
The definition of Tantra encompasses a rich and complex spiritual tradition originating from ancient India, deeply intertwined with Hinduism, Buddhism, and Jainism. Derived from the Sanskrit root "tan," meaning "to weave" or "to expand," Tantra integrates various aspects of existence to achieve spiritual enlightenment. Central to the definition of Tantra is its holistic approach, which embraces both the material and spiritual worlds, viewing them as interconnected and interdependent. Tantric practices are designed to awaken and harness inner energies, facilitating profound states of consciousness and spiritual awakening. These practices include rituals, meditation, mantras, yantras (sacred geometric diagrams), and physical postures, each serving to focus the mind, purify the body, and harmonize the practitioner's energies. Mantras, sacred sounds or phrases, resonate with specific vibrational frequencies, activating spiritual energies and connecting practitioners with higher states of consciousness. Yantras serve as visual tools for meditation, helping practitioners access deeper layers of awareness. The Guru-disciple relationship is fundamental in Tantra, emphasizing direct transmission of spiritual knowledge and energy. Tantra's integrative approach often includes non-dualistic philosophies, positing that ultimate reality is a unified whole, transcending apparent dualities. By transforming all aspects of life, practitioners can realize their inherent divinity and attain liberation. Today, Tantra continues to influence spiritual practices worldwide, offering a comprehensive path to spiritual transformation and enlightenment.
Origin and Development
The origin and development of Tantra as a spiritual tradition are rooted in ancient history, with its beginnings traced back to the early civilizations of the Indian subcontinent. Tantra, derived from the Sanskrit word "tantra," meaning "weave" or "loom," signifies the weaving together of various spiritual practices and philosophies to create a comprehensive path to enlightenment. This intricate spiritual tradition encompasses a wide array of practices, rituals, and teachings designed to awaken the practitioner's spiritual energy, often referred to as Kundalini, and bring about profound transformation.
The earliest evidence of Tantric practices can be found in the Indus Valley Civilization, which flourished around 2500–1500 BCE. Archaeological findings, such as seals depicting figures in meditative postures and symbols resembling the Shiva lingam, suggest that proto-Tantric rituals and beliefs were already in existence. These early practices laid the groundwork for the development of Tantra as a distinct spiritual path. As Indian civilization evolved, so did Tantra. During the Vedic period, roughly 1500–500 BCE, the spiritual landscape was dominated by the Vedas, a collection of sacred texts that emphasized ritual sacrifices and the worship of various deities. While the Vedas focused on external rituals and the appeasement of gods, Tantra began to emerge as a more esoteric tradition, emphasizing internal practices and direct experiences of the divine. Tantric teachings often challenged the orthodox Vedic practices, offering alternative methods for achieving spiritual liberation.
The development of Tantra gained significant momentum during the Gupta Empire (320–550 CE), a period often referred to as the Golden Age of India. This era saw a flourishing of art, culture, and spirituality. Tantra began to be systematized and its teachings were codified into various scriptures known as Tantras. These texts provided detailed instructions on a wide range of practices, including meditation, mantra chanting, rituals, and the use of sacred symbols known as yantras. The Tantras also introduced the concept of Shakti, the divine feminine energy, emphasizing the balance and union of masculine and feminine principles within the practitioner.
Tantra continued to evolve during the medieval period, roughly 500–1500 CE, when it reached its zenith. This era witnessed the rise of various Tantric sects and schools, each with its own unique interpretations and practices. Some of the most prominent schools included Shaiva Tantra, Shakta Tantra, and Vajrayana Buddhism. Shaiva Tantra focused on the worship of Shiva and the awakening of Kundalini energy through intense meditation and ascetic practices. Shakta Tantra emphasized the worship of the goddess Shakti and the use of rituals to harness her transformative power. Vajrayana Buddhism, which developed in Tibet, integrated Tantric practices into its teachings, emphasizing the realization of Buddhahood in a single lifetime through advanced meditation techniques and rituals.
The spread of Tantra was not limited to India. It also made significant inroads into other regions, influencing spiritual traditions in Nepal, Tibet, China, and Southeast Asia. The transmission of Tantric teachings to Tibet around the 8th century CE played a crucial role in the development of Tibetan Buddhism. Renowned Tantric masters such as Padmasambhava, also known as Guru Rinpoche, were instrumental in establishing Tantric practices in Tibet. These practices became integral to the Vajrayana Buddhist tradition, which remains one of the major schools of Buddhism today. Despite its profound spiritual insights, Tantra has often been misunderstood and misrepresented, particularly in the West. During the colonial period, Western scholars and missionaries often viewed Tantra through a lens of exoticism and moral judgment, focusing on its more esoteric and ritualistic aspects while ignoring its deeper philosophical underpinnings. This led to a distorted perception of Tantra as a hedonistic and morally questionable practice.
In the modern era, however, there has been a resurgence of interest in Tantra, both in the East and the West. Contemporary spiritual seekers are drawn to Tantra's holistic approach, which integrates body, mind, and spirit. Modern practitioners appreciate Tantra's emphasis on direct experience, personal transformation, and the awakening of Kundalini energy. This renewed interest has led to a re-examination of Tantric texts and practices, fostering a deeper understanding of its rich and multifaceted tradition.
Tantra's influence can also be seen in various contemporary spiritual movements and practices. Yoga, for instance, has its roots in Tantric teachings, particularly the Hatha Yoga tradition, which focuses on physical postures, breath control, and meditation to awaken and balance the body's energy centers, or chakras. The integration of Tantric principles into modern yoga practices has contributed to the global popularity of yoga as a holistic and transformative discipline. Another area where Tantra's influence is evident is in the field of holistic healing and wellness. Practices such as Reiki, energy healing, and chakra balancing draw upon Tantric concepts of energy flow and spiritual healing. These practices emphasize the interconnectedness of body, mind, and spirit, reflecting Tantra's holistic worldview. The origin and development of Tantra are deeply rooted in ancient spiritual traditions, evolving through various historical perceptive.
Historical Context
Tantric traditions are believed to have originated around the first millennium CE, with some scholars suggesting influences from pre-Vedic Indian religions, Dravidian practices, and shamanistic traditions. The earliest Tantric texts, known as "Agamas" and "Nigamas," laid the foundation for subsequent developments in Tantric philosophy and practice. These texts played a crucial role in shaping the early framework of Tantra, emphasizing an integrative approach that combined rituals, meditation techniques, and the worship of deities. The Agamas and Nigamas were instrumental in promoting a spiritual path that was distinct from the more ascetic traditions of the time, advocating for a holistic approach to enlightenment that embraced both the material and spiritual realms.
The classical period of Tantra, spanning from the 6th to the 13th century CE, was a time of significant growth and development for Tantric traditions. During this era, numerous texts were composed in Sanskrit and regional languages, formalizing Tantric doctrines and rituals. This period saw the emergence of some of the most significant texts in Tantric literature, including the Kaulajnana-nirnaya, Kubjika-mata Tantra, and the Mahanirvana Tantra. These texts provided detailed instructions on rituals, meditation techniques, and the worship of deities, laying the groundwork for a comprehensive spiritual practice.
The Kaulajnana-nirnaya is one of the seminal texts from this period, offering profound insights into Kaula Tantra, a prominent Tantric tradition. This text emphasizes the importance of the Guru-disciple relationship, outlining the process of initiation and the transmission of esoteric knowledge. It also delves into the worship of deities, the use of mantras, and the significance of sacred symbols like yantras. The Kaulajnana-nirnaya highlights the transformative potential of Tantric practices, aiming to awaken the dormant spiritual energies within the practitioner. The text's intricate details on rituals and meditation techniques provide a comprehensive guide for those seeking to deepen their spiritual practice through Tantra.
The Kubjika-mata Tantra is another crucial text from the classical period, focusing on the worship of the goddess Kubjika, a form of the divine feminine. This text provides intricate details on rituals, including the construction of altars, the use of specific mantras, and the performance of consecration ceremonies. The Kubjika-mata Tantra also explores the concept of Kundalini, the coiled spiritual energy believed to reside at the base of the spine. Awakening Kundalini through Tantric practices is seen as a path to spiritual enlightenment and self-realization. The detailed instructions on the worship of Kubjika and the techniques for awakening Kundalini highlight the text's significance in the broader context of Tantric spirituality.
The Mahanirvana Tantra, often referred to as the "Great Liberation Tantra," is one of the most influential texts in Tantric literature. This text is notable for its comprehensive approach to spirituality, encompassing a wide range of practices, from rituals and meditation to ethical conduct and social responsibilities. The Mahanirvana Tantra emphasizes the worship of the goddess Kali, presenting detailed instructions on her rituals and mantras. It also outlines the principles of non-dualism, positing that the ultimate reality transcends all dualities, including the distinction between the material and spiritual realms. The Mahanirvana Tantra's holistic approach to spirituality and its emphasis on the worship of Kali make it a cornerstone of Tantric practice.
During the classical period, Tantra became increasingly integrated into mainstream Hinduism and Buddhism. Tantric practices and philosophies began to influence major Hindu sects, including Shaivism and Shaktism. Shaiva Tantra, focusing on the worship of Shiva, and Shakta Tantra, emphasizing the veneration of the goddess Shakti, developed extensive ritual systems and meditative techniques. These traditions incorporated Tantric elements such as the use of mantras, mudras (ritual gestures), and mandalas (sacred geometric designs), enriching their spiritual practices and expanding their theological frameworks. The integration of Tantric elements into these major sects highlighted the growing influence of Tantra in the broader context of Indian spirituality.
Buddhist Tantra, also known as Vajrayana or the "Diamond Vehicle," emerged as a significant force during this period. Vajrayana Buddhism incorporated many Tantric elements, including the use of mantras, mudras, and mandalas, as well as the central role of the Guru or Lama. Buddhist Tantric texts such as the Guhyasamaja Tantra and the Hevajra Tantra provided detailed instructions on advanced meditation techniques and rituals aimed at achieving enlightenment. Vajrayana Buddhism spread from India to Tibet, Nepal, Bhutan, and other regions, where it became a dominant form of Buddhism, particularly in Tibet. The spread of Vajrayana Buddhism and its incorporation of Tantric elements underscore the widespread influence of Tantra during the classical period.
The spread of Tantric practices and philosophies was facilitated by the movement of monks, scholars, and traders along trade routes and through cultural exchanges. Tantric ideas and practices traveled to Southeast Asia, China, and Japan, influencing local spiritual traditions and leading to the development of unique Tantric practices and artistic expressions. For instance, in Indonesia, particularly on the island of Bali, Tantric Hinduism became deeply embedded, resulting in distinctive rituals, temple architecture, and cultural expressions that persist to this day. In China, esoteric Buddhism, also known as Tangmi, incorporated many elements of Indian Tantra. Figures such as the Indian monk Śubhakarasiṃha played a pivotal role in transmitting Tantric teachings to Chinese practitioners. These teachings further evolved and integrated with existing Chinese spiritual practices, contributing to the development of Chen-yen Buddhism, which emphasized mantra recitation, mandala creation, and ritual performances. In Japan, the influence of Tantra is most prominently seen in the Shingon school of Buddhism, founded by the monk Kūkai (also known as Kōbō Daishi) in the 9th century CE. Kūkai traveled to China to study under the guidance of Indian and Chinese masters, bringing back a wealth of Tantric knowledge. Shingon Buddhism, with its emphasis on ritual, mantra, and mudra, became a major religious force in Japan, with its practices continuing to thrive in modern times.
The classical period also saw the emergence of various Tantric schools and lineages, each with its own interpretations and practices. The Nath tradition, for instance, emphasized physical and yogic practices to achieve spiritual liberation. Prominent figures like Gorakhnath and Matsyendranath were instrumental in developing and propagating Nath Yoga, which combined physical postures (asanas), breath control (pranayama), and meditation. The Nath tradition's focus on the body as a vehicle for spiritual transformation was a significant departure from more ascetic spiritual paths and highlighted the integrative nature of Tantric practices. Another important school was the Kaula tradition, which focused on the worship of the divine feminine and the use of sacred sexuality as a path to enlightenment. Kaula practitioners engaged in rituals that celebrated the body and its energies, seeking to transcend ordinary consciousness through the union of male and female principles. This school emphasized the non-dual nature of reality, where spiritual and material realms were seen as interconnected and interdependent.
Despite its profound influence, Tantra also faced periods of suppression and misunderstanding. During the Islamic invasions of India in the late medieval period, many Tantric practices were driven underground. The British colonial period further marginalized Tantra, as colonial scholars often misunderstood or misrepresented its practices and philosophies, viewing them through a lens of Victorian morality and dismissing them as superstition or licentiousness. However, Tantra's resilience and adaptability ensured its survival. In the modern era, there has been a resurgence of interest in Tantric practices and philosophy, both in India and globally. Scholars, practitioners, and spiritual seekers have worked to rediscover and reinterpret Tantric texts and teachings, bringing them into contemporary contexts. This revival has been aided by the global spread of yoga and meditation practices, many of which have roots in Tantric traditions.
Today, Tantra continues to be a vibrant and dynamic spiritual path, offering a comprehensive approach to personal and spiritual transformation. Its practices, which include rituals, meditation, mantra recitation, and the worship of deities, provide tools for individuals seeking to deepen their spiritual understanding and experience. The emphasis on the interconnectedness of all aspects of existence, from the physical to the spiritual, remains a core principle of Tantra, making it a relevant and accessible path for modern practitioners. Understanding the historical context of Tantra, from its early beginnings through the classical period and beyond, allows us to appreciate the depth and complexity of this ancient tradition. The rich tapestry of Tantric practices and philosophies offers valuable insights into the nature of reality, the potential for personal transformation, and the profound interconnectedness of all life. As interest in holistic and integrative spiritual practices continues to grow, Tantra's enduring wisdom provides a powerful foundation for contemporary seekers looking to explore the mysteries of existence and achieve a deeper sense of spiritual fulfillment.
Tantra: Unlocking the Mystical Path of Inner Transformation
Tantra, an ancient spiritual tradition rooted in the cultures of India and Tibet, offers a profound and transformative approach to life, spirituality, and the human experience. Unlike many conventional spiritual paths that focus on renunciation and asceticism, Tantra embraces the fullness of existence, celebrating the body, mind, and spirit in an integrated and holistic manner. At its core, Tantra is about expansion—expanding one's consciousness, awareness, and understanding to achieve a state of enlightenment and inner harmony.
Tantra is a complex and evolving tradition that encompasses a wide range of spiritual, ritualistic, and esoteric practices. Its texts are vast, diverse, and continually expanding, reflecting the dynamic nature of spiritual and religious development in Indian culture. Understanding Tantra involves delving into its multifaceted teachings and recognizing its integral role in the broader tapestry of Hindu spiritual literature.
In the conventional sense, Tantra is a system of mystic practices aimed at attaining superhuman abilities and achieving union with the supreme being. However, the term "Tantra" commonly refers to a class of non-Vedic works that focus on meditation, rituals, and mystical formulas. These works are typically structured as dialogues between the deities Shiva and Parvati.
The primary purpose of Tantra is to address five key objectives:
Creation - Understanding the origins and processes of the universe.
Destruction of the world - Comprehending the end and transformation of the universe.
Worship of the gods - Methods and rituals for venerating deities.
Attainment of all objects - Especially the attainment of six superhuman faculties (siddhis).
Union with the supreme spirit by meditation - Techniques and practices for achieving spiritual union with the divine.
These objectives can be compared to the five characteristics of the Puranas, known as "Puranam Panchalaksanam," which also cover comprehensive cosmological and spiritual themes.
The Essence of Tantra: Unity and Empowerment
The word "Tantra" derives from the Sanskrit root "tan," which means to weave, expand, or extend. This etymology reflects the essence of Tantra: the weaving together of various aspects of life and the expansion of consciousness. Tantra is not merely a set of esoteric practices or rituals; it is a comprehensive philosophy that sees the divine in all aspects of existence. It teaches that every element of the universe, from the most mundane to the most sublime, is interconnected and imbued with sacredness.
Tantra empowers individuals to embrace their true selves, free from societal constraints and limiting beliefs. It invites practitioners to explore their deepest desires, emotions, and potentials without fear or judgment. Through this process of self-exploration and acceptance, individuals can achieve a state of balance and harmony, both within themselves and in their relationships with others and the world.
The Path of Transformation: Practices and Techniques
Tantric practices are diverse and multifaceted, ranging from meditation and yoga to rituals and ceremonies. These practices are designed to awaken the kundalini energy, a latent spiritual force believed to reside at the base of the spine. When awakened, kundalini energy ascends through the chakras, or energy centers, leading to heightened awareness, spiritual insight, and ultimately, enlightenment.
Meditation and Visualization: Tantric meditation involves focusing the mind on specific symbols, mantras, or deities to cultivate inner stillness and clarity. Visualization techniques help practitioners to manifest their intentions and connect with higher states of consciousness.
Yoga and Physical Postures: Tantric yoga combines physical postures (asanas) with breath control (pranayama) to purify the body and mind. These practices enhance physical vitality, mental focus, and spiritual growth.
Rituals and Ceremonies: Rituals play a significant role in Tantra, serving as powerful tools for transformation and healing. These ceremonies often involve offerings, invocations, and the use of sacred symbols to create a space of divine presence and protection.
Mantras and Sound Vibrations: Chanting mantras is a fundamental practice in Tantra. Mantras are sacred sounds or phrases that carry vibrational energy. Reciting these sounds can align the practitioner's energy with the divine and facilitate deep spiritual experiences.
Sacred Sexuality: One of the most well-known aspects of Tantra is its approach to sexuality. In Tantric philosophy, sexual energy is seen as a powerful force for spiritual awakening and personal transformation. Tantric sexuality is about cultivating a deep, intimate connection with oneself and one's partner, using sexual energy as a means to transcend the ordinary and experience the divine.
The Benefits of Tantra: A Holistic Approach to Well-being
The practice of Tantra offers numerous benefits, impacting every aspect of an individual's life. Physically, Tantra can enhance vitality and health through its emphasis on yoga and breathwork. Mentally, it fosters clarity, focus, and emotional balance by encouraging mindfulness and self-awareness. Spiritually, Tantra provides a path to enlightenment, helping individuals to realize their true nature and their connection to the divine.
Moreover, Tantra promotes healthy and fulfilling relationships by teaching the principles of respect, communication, and mutual empowerment. It encourages practitioners to honor and celebrate their partners, fostering deeper intimacy and understanding.
Embracing the Tantric Journey
Embarking on the Tantric path requires dedication, openness, and a willingness to explore the depths of one's being. It is a journey of self-discovery and transformation that can lead to profound insights and a more enriched life. Whether you are new to spirituality or a seasoned practitioner, Tantra offers valuable tools and teachings to enhance your spiritual journey and personal growth.
By integrating the principles of Tantra into your daily life, you can unlock the door to greater awareness, joy, and fulfillment. Embrace the wisdom of Tantra and allow it to guide you on a path of inner transformation and divine connection. Let the journey begin.
Evolution and Expansion of Tantra
Over time, the number of Tantras increased significantly. This expansion was influenced by prevailing practices and cultural adaptations, leading to the inclusion of various extraneous matters. As a result, the subject matter of the Tantras became extensive and diverse, transforming these texts into encyclopedic repositories of knowledge, much like the Puranas.
Categories of Tantric Literature
According to the Varahi Tantra, Tantric literature is classified into three main categories: Agama, Tantra, and Yamala.
Agama
Agamas are characterized by seven key elements:
Description of the creation and destruction of the world
Worship of the gods
Practice of rituals
Purascarana (preparatory rites)
Six varieties of karma
Fourfold meditation devotions
Tantra
Tantras encompass a broader scope and typically include:
Description of the creation and destruction of the world
Definition and use of mantras
Placement and significance of gods
Description of sacred pilgrimage sites
Duties assigned to individuals according to their fourfold stages of life (Ashrama)
Proper roles and places for Brahmins
References to living beings and their purposes
Definition and use of yantras (mystic diagrams)
Birth and stories of gods
Concept of Kalpataru (wishing tree)
Placement and significance of constellations
Indications of purity and impurity
Description of Haracakra (cosmic wheel)
Good and bad marks on the bodies of men and women
Duties and responsibilities of a king
Virtue and significance of offering gifts
Prevailing religions and practices of the time
Methods of conducting litigation (Vyavahara)
Spiritual and esoteric aspects
Yamala
Yamalas are identified by eight characteristics:
Description of the world and its structure
Explanation of constellations and celestial bodies
Detailed rituals and daily performances
Karmasutras (guidelines for actions)
Differences of varna (class) and jati (caste)
Order and practices of the day
Religious duties and practices
Esoteric teachings and interpretations
Number and Authenticity of Tantras
Traditionally, there are said to be 64 effective Tantras. Other Tantras produced at different times are often regarded as ineffective and meant for the deception of the wicked. The Varahi Tantra mentions the existence of nine lakh Tantras in the three worlds, with only one lakh handed down to this world. This text provides a detailed list of Tantras along with the number of verses in each.
However, different sources offer varying lists of these Tantras, making it challenging to identify the original or traditional 64 Tantras. Reconciling these lists requires extensive research and scholarly effort.
There are 64 books which are treated as the pillars of Tantra. In Agam Tatvavil as following names of Tantra books are mentioned. These books are written by Lord Shiva himself. Tantra is the conversation between Lord Shiva and Goddesses Parvati.
1. Swatantra Tantra
2. Theth Karini Tantra
3. Uttar Tantra
4. Neel Tantra
5. Veer Tantra
6. Kumari Tantra
7. Kali Tantra
8. Narayani Tantra
9. Tarani Tantra
10. Bala Tantra
11. Matrika Tantra
12. Sant Kumar Tantra
13. Samayachar Tantra
14. Bhairav Tantra
15. Bhairavi Tantra
16. Tripura Tantra
17. Vamkishwar Tantra
18. Kutkuteshwar Tantra
19. Vishudh Deveshawar Tantra
20. Sammohan Tantra
21. Gopiniay Tantra
22. Brihaddautami Tantra
23. Bhoot Bhairav Tantra
24. Chamunda Tantra
25. Pingla Tantra
26. Parahi Tantra
27. Mund Mala Tantra
28. Yogini Tantra
29. Malini Vijay Tantra
30. Swachand Bhairav Tantra
31. Maha Tantra
32. Shakti Tantra
33. Chintamani Tantra
34. Unmat Bhairav Tantra
35. Trilok Saar Tantra
36. Vishwa Saar Tantra
37. Tantra Mrit
38. Maha Khetkarini Tantra
39. Baraviy Tantra
40. Todal Tantra
41. Malani Tantra
42. Lalita Tantra
43. Shri Shakti Tantra
44. Raj Rajeshwari Tantra
45. Maha Maheshwari Tantra
46. Gavakshy Tantra
47. Gandharv Tantra
48. Trilok Mohan Tantra
49. Hans Paar Maheshwar Tantra
50. Hans Maheshwar Tantra
51. Kaamdhenu Tantra
52. Varn Vilas Tantra
53. Maya Tantra
54. Mantra Raj
55. Kuvichka Tantra
56. Vigyan Lalitka Tantra
57. Lingagam Tantra
58. Kalotarr Tantra
59. Brahm Yamal Tantra
60. Aadi Yamal Tantra
61. Rudra Yamal Tantra
62. Brihdhamal Tantra
63. Siddh Yamal Tantra
64. Kalp Sutrah Tantra
Apart from these real Tantra books there are few more books which are treated as important books in Tantra. These books have been compiled by the sadhak’s and tantriks after they have attained spiritual enlightening. There are 84 such books available. Those are:
1. Matsya Sukt Tantra
2. Kul Sukt Tantra
3. Kaam Raj Tantra
4. Shivagam Tantra
5. Uddish Tantra
6. Kuluddish Tantra
7. Virbhadrodish Tantra
8. Bhoot Damar Tantra
9. Damar Tantra
10. Yaksh Damar Tantra
11. Kul Sharvashy Tantra
12. Kalika Kul Sharvashy Tantra
13. Kul Chooramani Tantra
14. Divya Tantra
15. Kul Saar Tantra
16. Kulavarand Tantra
17. Kulamitr Tantra
18. Kulavati Tantra
19. Kali Kulavaan Tantra
20. Kul Prakash Tantra
21. Vashisht Tantra
22. Siddh Saraswat Tantra
23. Yogini Hriday Tantra
24. Karli Hriday Tantra
25. Matri Karno Tantra
26. Yogini Jaalpoorak Tantra
27. Lakshmi Kulavaran Tantra
28. Taaravaran Tantra
29. Chandra Pith Tantra
30. Meru Tantra
31. Chatu sati Tantra
32. Tatvya Bodh Tantra
33. Mahograh Tantra
34. Swachand Saar Sangrah Tantra
35. Taara Pradeep Tantra
36. Sanket Chandra Uday Tantra
37. Shastra Trish Tatvak Tantra
38. Lakshya Nirnay Tantra
39. Tripura Narva Tantra
40. Vishnu Dharmotar Tantra
41. Mantra Paran Tantra
42. Vaishnavamitr Tantra
43. Maan Solaahs Tantra
44. Pooja pradeep Tantra
45. Bhakti Manjari Tantra
46. Bhuvaneshwari Tantra
47. Parijaad Tantra
48. Prayogsaar Tantra
49. Kaamrat Tantra
50. Kriya Saar Tantra
51. Agam Deepika Tantra
52. Bhav Choodamani Tantra
53. Tantra Choodamani Tantra
54. Brihast Shrikram Tantra
55. Shrikram Shidant Shekar Tantra
56. Shidant Shekar Tantra
57. Ganeshavi Mashchani Tantra
58. Mantra Mookavali Tantra
59. Tatva Kaumadi Tantra
60. Tantra Kaumadi Tantra
61. Mantra Tantra Prakash Tantra
62. Ramacharan Chandrika Tantra
63. Sharda Tilak Tantra
64. Gyan Varn Tantra
65. Saar Samuchay Tantra
66. Kalp Droom Tantra
67. Gyan Maala Tantra
68. Pooras Charan Chandrika Tantra
69. Agamoktar Tantra
70. Tatv Saar Tantra
71. Saar Sangrah Tantra
72. Dev Prakashini Tantra
73. Tantranav Tantra
74. Karam deepika Tantra
75. Paara Rahasya Tantra
76. Shyama Rahasya Tantra
77. Tantra Ratna
78. Tantra Pradeep
79. Taara Vilas
80. Vishwa Matrika Tantra
81. Prapanch Saar Tantra
82. Tantra Saar
83. Ratnavali Tantra
84. Rupnathji Tantra